ஸ்ரீ லலிதா த்ரிஶதீ - ஸ்லோகம் - 34 ( 179-183)

 


ஹய்யங்க³வீனஹ்ருத³யா ஹரிகோ³பாருணாம்ஶுகா
லகாராக்²யா லதாபூஜ்யா லயஸ்தி²த்யுத்³வேஶ்வரீ 34

179. ஹய்யங்க³வீனஹ்ருத³யா

வெண்ணையைப்போன்று உருகும் மனதைக்கொண்டவள்  

180 ஹரிகோ³பாருணாம்ஶுகா

இந்திரகோபப் பூச்சிகளைப்போல் சிவந்த ஆடை அணிபவள்  

181. லகாராக்²யா

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 பஞ்சதசாக்ஷரீ மந்திரத்தின் பத்தாவது எழுத்தாகிய லகார  வடிவினள் .  

182. லதாபூஜ்யா

பதிவிரதா ஸ்திரீகளால் பூஜிக்கப்படுபவள் - மங்களத்தை கொடுப்பவள்  

183. லயஸ்தி²த்யுத்³வேஶ்வரீ

பிரளயத்திர்க்கும் , ஸ்திதிக்கும் , சிருஷ்டிக்கும் ஈசுவரியாக விளங்குபவள் 

 179. Om Hayyangaveena Hrudayaayai Namaha

Salutations to the Mother, who has got a Heart soft like Butter. Jnanis are soft hearted because of their Jeevakaarunya towards other human beings. Devi is in the form of Karuna Rasa in them. Devi is in the seat of heart in all beings.

180. Om Harikopaan Runaamsukayai Namaha

Salutations to the Mother, who is red like Harikopa insect, which comes out during Makha Nakshatram when the Rain falls. It is soft and velvety to touch. It withdraws in our hands when we hold it but perishes when there is Heat. Our Maathaji used to see it often in child hood but feels they have become extinct now.  

181. Om Lakaaraakyaayai namaha

Salutations to the Mother, who is the meaning and Manifestation of the Letter La. It is the fifth Letter in the Kamaraja koota and the Tenth Letter in the Panchadasi mantra. It is Indra's and Earth's Maya Beejam. Devi is the Adhistaana Devatha for Indra and the other Devathas.

182. Om Lathaa Poojyaayai Namaha

Salutations to the Mother, worshipped by Pativratas, (chaste women) like Lopamudra, Arundhathi, Indraani, for their Mangalya Balam. Prayed by crores of women who offer Plants herbs and creepers from the Forests. Devi is pleased and satisfied when Deities like VanaDurga and Sabari Durga offer her Flowers, Roots, Leaves, and plants to worship her.

183. Om Layasthiyud Bhaveswaryai Namaha

Salutations to the Mother, who is the Creatrix, Preservrix, and Destrucrix, of this Universe. This Nama is told in the reverse way emphasizing that the world has always been there, and that the world was recreated after the great deluge, thats why the word Laya, comes first in this name. she is Eternal always with her Cosmic body without any special form, unrestrained, having no fear without any decay ,highest of the highest. The nature of this Supreme Reality is pure Intelligence and Sat Chit Ananda. Devi was there from the Time immemorial, from her asthi, paadi, priya, nama and roopa was manifested and the world was seen. 

* 179 * Hayyangavina hridhaya - She who has a heart like butter


* 180 * Harikoparunam shuka - She who is of red colour


* 181 * Lakarakhya - She whose meaning is the alphabet ‘la’-- This is the tenth letter of the Pancha dasakshari manthra


* 182 * Latha poojya - She who is being worshipped by chaste women 


* 183 * Laya sthith udbaveswari - She who is the supreme Goddess now and during the deluge

 


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